Monday, August 19, 2019

THE GIFT OF RIGHTEOUSNESS


It’s been almost 50 years ago now that I first heard about the gift of righteousness. Recently, however, the Lord has stirred up a desire in me to re-dig the wellsprings of miracles and supernatural power in my life. As I was pondering this, I realized something that is revolutionizing my approach to healing and other manifestations of God’s promises: recognizing the gift of righteousness in our lives is a vital key to a miraculous walk with the Lord. It truly is one of the most important truths in the Scriptures and in our everyday lives.

The simple definition of righteousness is “being right with God;” and this is the heart cry of every serious believer—and actually the heart cry of most unbelievers too if they were honest with themselves. Throughout mankind’s history, God has always made a means available whereby people could be in right standing and relationship with Him. Adam and Eve’s righteousness would have been maintained by simply obeying the rules He gave them: to dress and keep the garden and to not eat of the tree of knowledge. The patriarchs of old, such as Noah and Abraham, were counted righteous according to their faith in God and their belief in the coming Messiah. With Moses came a new mandate to be counted righteous: to keep the law that God gave His people (Deuteronomy 6:25). In the New Testament, a new standard for righteousness was initiated when the Messiah paid the price for redemption and forgiveness. The rules changed, and now it is a gift that God gives us freely because the price was paid by the innocent and holy blood of the Lamb.

Righteousness is no longer an action that we take but a reality that we must believe. The following verse of scripture alone heralds the true value of the gift of righteousness.

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. ~Romans 5:17

This is not a gimmick or a game. It is a foundational truth that we must believe and accept if we are to reign in life. Notice that it says that you must receive the gift of righteousness if you desire to reign in life. The purpose of this article is to show you how to receive it and walk in the victory of this gift.

What is the Gift of Righteousness?

The words used to describe this gift provide explanation enough to realize what it is. The fact that it is a noun shows that it is a thing, and more specifically, a gift from God. This gift shows that He accepts you and resolves all of your sin, guilt, and unworthiness. The gift of righteousness allows you to stand before Him totally sinless and worthy to receive His promises. In addition, it also includes His great desire to fellowship with you. God had to abolish sin in you before He moved the Holy Spirit into you, because He will not dwell in a contaminated vessel. God is light and in Him is no darkness. He does not fellowship with unrighteousness.

As we study the usages of the word righteousness throughout the Scriptures, we discover some interesting things. The root word for righteousness is “right.” Right? “Right” can be a noun, an adjective, an adverb, or a verb. “Righteous” is an adjective that describes the state of being right. “Righteousness” is an extended form of the adjective that intensifies the substance of the noun and emphasizes the gift of being right before God. We already saw that it was a noun, but in this instance, “righteousness” is a concrete noun, rather than an abstract entity. However, it is more than just a simple noun because it is in the extended form of the adjective. It holds the same relationship as “conscious” does to “consciousness” and “faith” does to “faithfulness.” It makes the noun have more emphasis because it is an extension of the adjective “righteous.”

In reality, the gift of righteousness is the God-given ability to be worthy and to feel worthy enough to receive His fellowship and blessings. In almost 50 years of ministry, I have discovered that unworthiness and sin-consciousness are perhaps the most life-strangling and grace-denying feelings that lurk in people’s minds and hearts. These feelings create one of the greatest deterrents to receiving the promises of God. The gift of righteousness abolishes sin-consciousness and instills within us a greater belief in His grace than we could ever have without it.

Imagine walking into a reception room full of spiritually gifted, anointed people waiting with great anticipation for the Lord to enter. But you look down at yourself and realize that you are clothed in rags and not at all dressed for the occasion. You feel completely unworthy to be there. As the others in the room begin to stare at you, you sink down into total unworthiness. But then Jesus walks up from behind, puts His arm around you, and announces to all those in the room, “This one is with me. He is my special guest.” That is the gift of righteousness. Jesus accepts you and makes you righteous in His sight.

The gift of righteousness abolishes sin-consciousness and unworthiness and allows the gifts of God’s grace and mercy to flow to you.

Doctrinal vs. Practical

Most, if not all, scriptural truths have both legal and doctrinal aspects to them and can be viewed from either perspective. Righteousness falls into that category, as does justification, sanctification, wisdom, and redemption. These treasures were both legally and doctrinally made unto us and for us by the blood sacrifice of Jesus Christ, according to 1 Corinthians 1:30.

But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption. ~1 Corinthians 1:30

It is undeniably an act of God’s grace and mercy that we have these things. The reason for this gift is explained in the previous verse—that no flesh should glory in His presence (1 Corinthians 1:29). The blood sacrifice of Jesus Christ alone made it available for those who believe in Him to receive these gifts of God’s goodness.

Yet, even though we have received these gifts through Christ’s sacrifice, there is still a practical side to walking in all of them. To help understand this practical side, we will look at the Greek word for “receive” in Romans 5:17, which is lambano. This word means to receive something and use it. In other words, we don’t just receive it and then just let it sit idly by without doing something useful with it.  

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. ~Romans 5:17

For these gifts to be beneficial, they must be used. Even though we would be deemed righteous in a true spiritual court of law and are viewed that way in heaven, we will not see the benefits of it here on earth if we do not tap into the abundance of grace God has given us. The Scriptures hold practical keys that can help us experience the gift of righteousness that God has given us through Christ.

What Does the Gift of Righteousness Do?

The gift of righteousness cleanses your spirit of sin, transgression, and iniquity, preparing the way for the Holy Spirit to live in you. The price that was paid for this gift and for your forgiveness was the precious, sinless blood of Jesus Christ. When He shed His innocent blood, it was so that the gift of righteousness could be given to you. His blood was the payment for your justification. The verb form of justification is “justified.” (We like to remember it through the phrase, “Just as if I’d never sinned.”) Once you have received this gift, your fellowship with God is secured and your spirit is made righteous for all eternity.

Before Jesus shed His blood on the cross, righteousness depended upon things that people did, such as keeping the law. Obeying God is always the right thing to do, but in His great love for us God gave us the gift of righteousness so that we could stand in His presence without any sense of sin, guilt, or condemnation. This reminds me of my college days when I got into a lot of trouble and was just plain guilty. I lied to my Mom and Dad for over a year, and it almost drove me to a drug addiction because the guilt was so strong in my heart. When I finally came to myself like the prodigal son, I went to my Dad and told him the truth. He said he had known all along, but felt that he had to wait for me to be convicted by God to be honest and repent. I will never forget him saying, “I love you son and I always will. I forgive you for lying to me—now let’s see what we can do to keep you out of jail.” That kind of unconditional love prompted me to do better and motivated me to live a holy life. This is what the gift of righteousness does for us: it demonstrates our heavenly Father’s love to such a degree that we do not want to sin and disappoint Him.

So not only does this gift make you worthy to stand in His presence; it also motivates us to live a holy and righteous life. When lived out practically, the gift of righteousness will destroy the faith blockers of condemnation and other hindrances that keep us from living the fullness of life God wants for us.

Righteousness Makes You Worthy to Receive God’s Promises

From the bottom of my heart, the truth that righteousness makes you worthy to receive God’s promises is why I am writing this article. I have been in the miracle business for a long time and ministered God’s promises to many people. And yet, I have witnessed multiple times when God’s gift of healing or provision is not received—simply because the recipient does not feel worthy enough.

In reality, there are only two things you can do with a gift. You can either take it or leave it. Our heavenly Father made us worthy to receive His promises via His great gift of righteousness.

Once you have received it as a gift, it is yours; yet it still needs to be applied and used, not just received and possessed. The way this is done is by grasping and applying the worthiness you already have through His gift of righteousness. It doesn’t matter if you are applying it so that you can have the faith to minister to someone or if you are doing it to overcome feelings of unworthiness. As I said before, there have been times that the Lord has provided me with a gift of grace to give to someone, i.e., a gift of healing or a miracle, but the person thinks that he is not good enough to receive it. The gift of righteousness, when it is received and used properly, will destroy that sense of unworthiness and allow the promise of God to flow freely into that person.  

One of my spiritual sons recently gave me a new pistol. Although I had copious pistols destroyed in my house fire a couple of years ago, none were as nice as this one. I was overjoyed to say the least. As he handed it to me, I was overcome and did not feel worthy to receive it. He had also made a beautiful leather holster and engraved my initials into it. As I looked at it and then at him, tears filled my eyes and I said, “Are you sure you want to give this to me?” He calmly replied, “I have been waiting six months to give this to you.” I now reflect upon that incident and see that what the Lord taught me through it is worth more than the pistol itself. It was a gift from my spiritual son’s heart and I learned to overcome my feelings of unworthiness and receive it with gratitude.

This is so similar to receiving God’s promises. Not only did He make His many promises available by His grace but He also gave us the gift of righteousness so that we could receive them. He prepared His promises for you a long time ago, but only as you recognize that you are worthy can you now receive them.

Righteous by Faith

“Faith” is the noun form of the verb “believe.” It is also a substantive noun, meaning it is not an abstract concept but an actual commodity. The Bible is quite clear that our righteousness now comes from faith, or believing. Your faith in what Christ did for you puts that gift of righteousness in you. And faith (or believing) is how it is used and applied.

And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith. ~Philippians 3:9

In reality, you are as righteous as God because you received His gift. Yet, how righteous do you believe you are? Doctrinally, you are as righteous as God; but practically, you are as righteous as you believe you are.

Do you believe that God has given you the gift of righteousness? To really believe it, you must magnify God’s goodness and gift over your feelings of unworthiness.

I was recently ministering to a very close friend whose hand was swollen from an injury. As I held his hand in mine, I felt the gift of healing in my own hands—yet it was not moving into his hand. I stopped mid-sentence, because I knew if the faith blocker was not removed, the healing would not manifest. I looked at him and said, “You know that God has forgiven your sins and that by the gift of righteousness you are worthy to receive this.” He exhaled a big breath and responded softly, “The reason my hand is hurt is because I got mad and hit a wall.” He continued, “I know that I will not be healed if I don’t receive God’s forgiveness and forgive myself.” I reminded him of the gift of righteousness, and as he gave up his guilt and believed he was righteous by grace and not by his works, the healing flowed into his hand and we both witnessed the swelling diminish immediately in front of our eyes.

This is where the application of the gift of righteousness is vital—it enables you to forgive yourself. When Jesus healed the man of lameness after he was let down through the hole in the roof (Mark 2:1–12), He said, “Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk?’ But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go your way to your house.”

The reason the man had the infirmity is because of sin and sin-consciousness. When Jesus pronounced the forgiveness of sin, the man believed it, got up, took up his bed, and walked out of the room. Jesus helped him by forgiving his sins. Now we can do the same thing by receiving the gift of righteousness through faith, thus recognizing the forgiveness of our sins. And we can help others do the same so that they recognize that their sins are forgiven, which then removes the faith blockers so that they also can receive God’s other promises.

Conclusion

We have been given the gift of righteousness by our faith in Jesus Christ. Now believe it! You will never be any more righteous than you are right now. Since our Christian walk began by grace, why should we think it is any different now? Receive the gift of righteousness and recognize your worthiness. The gift of righteousness removes the faith blockers of sin-consciousness and unworthiness and allows the promises of God to come to you.

Now the fruit of righteousness is sown in peace by those who make peace. ~James 3:18

Once the gift of righteousness is given to you, continuing to walk in that right standing with God and His Word will produce a peace in you that is beyond description. His peace will permeate your whole being, making you a walking billboard of His quiet acquiescence everywhere you go.
This is receiving the gift of righteousness “into usage” so that its fruit is evidenced in you.

Do you believe you are righteous? You are righteous by God’s grace and His gift of righteousness. Do not allow sin or any feeling of unworthiness stand in the way of receiving His promises.

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. ~Romans 5:17

Those of us who receive the abundance of grace and the gift of righteousness shall reign in life by Jesus Christ. Believe it and walk in it!  

©2019 Dale M. Sides

Thursday, March 7, 2019

Delivered from the Shadow of Death (and Translated into the Light of Glory)


©2019 Dale M. Sides

Note: I researched this topic in a quest to re-dig the wellspring of hope for a dear friend of mine who is struggling with stage 4 liver cancer. While in the midst of it, I discovered a promise that I believe can touch and refresh all of us.

Anyone familiar with the 23rd Psalm has heard of “the shadow of death.” This blog posting is about that phrase and its interpretation, which is of great significance to all of us. From what I could see online, I don’t believe there has been much done on this subject, so I hope you will enjoy this new insight. The reason this has significance is because it validates Jesus Christ as our perfect and complete Redeemer. Not only did He redeem New Testament saints with His blood, but He also delivered Old Testament believers (those who looked for His coming) out of a place called “the Shadow of Death” and into the light of their inheritance called “Paradise.”

The Bible Dictionary definition of “shadow of death” is “thick darkness;” and that is an accurate description, because it depicts the hopelessness of the kingdom of darkness. As we go deeper into this phrase, we will see that it is about a prophetic promise of the Messiah that will sustain and strengthen us in times of suffering and duress. So, this is much more than a biblical exercise or mind stretcher—it is a truth that will add steel to the backbone of your commitment to Jesus Christ.

The conclusion of this research is that Jesus Christ delivered all the Old Testament believers from the Shadow of Death and took them into the light of Paradise. This is also the promise of where we are going too when our spirit leaves our body. We will be translated into a kingdom of light and glory and not into the Shadow of Death and Hell.

A synopsis of my conclusion is this:

·         The blood of Jesus paid it back for Old Testament believers and paid it forward for New Testament believers.
·         He is the Light of the world.
·         He has delivered us out of the kingdom of darkness.


What is the Shadow of Death?

The phrase “the Shadow of Death” can be used of a place as well as a way to describe thick darkness. It can also mean an ominous feeling or fear of death. The Bible makes clear that the Shadow of Death is most definitely a place, as well as a description of what it was like there. In this blog post, when I write the Shadow of Death (upper-cased), I am referring to a place, but when I write the shadow of death (lower-cased), it is referring to a fear of dying and being stranded in thick darkness.

Specifically in our application, the word “death” can be capitalized when it is referring to the principality of Death who oversees one of the regions of Hades (Revelation 6:8). Note: “Hell” is also sometimes used as a reference to a prince of the underworld of the kingdom of darkness.

And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. ~Revelation 6:8

Within the region that Death rules over is a section that Jesus called “Abraham’s bosom.” He directly referred to this region in Luke 16:22ff.

So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. ~Luke 16:22–23

Some commentators call this section of Scripture a parable, but Jesus was speaking of a literal place. He called it “Abraham’s bosom” in honor of Abraham who is called “the father of all that believe.” In Jewish lore, it is believed that Abraham stood at the door of Gehenna, the lower pit of torment and pain in Hell, and looked for the sign of the covenant with Yahweh upon those who were entering. Those with the covenant mark entered Abraham’s bosom while those who did not have the covenant mark went on into Gehenna, the place of torment. Abraham’s bosom is the same place that is called the Shadow of Death. It seems that when the writer is referencing this location from a motivation of fear (in order to lead people to repentance), he writes it as “the Shadow of Death;” but when it is referenced as “Abraham’s bosom,” it emphasizes the loving care and compassion of the Lord for the captives and a promise of their future deliverance.

The hope of Old Testament saints who believed in Messiah’s coming was that they would go to the Shadow of Death (Abraham’s bosom) when they died and not into the deeper recesses of Hell (Gehenna).

Israel had no inheritance in heaven until Christ came and paid the ransom for their souls to be rescued. There are different compartments in Hell as the book of 1 Enoch chapter 22 shows. (See http://wesley.nnu.edu/index.php?id=2126.) Abraham’s bosom (the Shadow of Death) was reserved for the righteous dead in the kingdom of the underworld, for those who looked forward to Messiah’s coming. There are even deeper places prepared for those who worked evil against the purposes of God. But those who believed in Messiah’s coming as Job did (Job 19:25) were taken by angels to Abraham’s bosom when they died. There they sat in “thick darkness,” waiting for the coming Light of the world. Job said the following:

Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; and of the shadow of death [Shadow of Death], without any order, and where the light is as darkness.     ~Job 10:20–22

These statements by Job validate the Shadow of Death as a place, and this is where Job said he was going. He was saying in a paraphrased way, “Leave me alone; I am going to die. Will you not give me a few moments of peace before I go to the Shadow of Death?”

In Job 38:17, God asked Job the following question.

Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death [the Shadow of Death]? ~Job 38:17

This place was known even as far back as Job (the book of Job is thought by many to be the oldest book in the Bible). The phrase “Shadow of Death” occurs five times in Job, and King David read Job, since it was even older than the Pentateuch. Thoughts of this place became so ominous that “shadow of death” led to the connotation of “death angels coming from Death like vultures.” In Psalm 23, David said that even when he walked “through the valley of the shadow of death, I will fear no evil.” This comparison to the Shadow of Death describes the most frightening situation possible, yet David said he had no fear because his Shepherd guarded him.

David also said in Psalm 16:10 that God would not leave his soul in hell (the Shadow of Death) nor would He allow the Holy One (the Messiah that David believed on) to see corruption. David, along with all the believers who looked for Messiah’s coming, from Adam to John the Baptist, was assigned to the Shadow of Death, or Abraham’s bosom, until the ransom for their sins had been paid.

All of these Old Testament believers sat in darkness until the Light appeared. The Shadow of Death was called this because the principality of Death held them captive, as the Bible says, “behind iron bars and bronze gates.” These gates were the gates of hell, and Jesus has the keys to Death and Hell (Revelation 1:18).

Those who sat in darkness and in the shadow of death, Bound in affliction and irons—Because they rebelled against the words of God, And despised the counsel of the Most High, Therefore He brought down their heart with labor; They fell down, and there was none to help. Then they cried out to the LORD in their trouble, And He saved them out of their distresses. He brought them out of darkness and the shadow of death [Shadow of Death], And broke their chains in pieces. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! For He has broken the gates of bronze, And cut the bars of iron in two. Fools, because of their transgression, And because of their iniquities, were afflicted. Their soul abhorred all manner of food, And they drew near to the gates of death. Then they cried out to the LORD in their trouble, And He saved them out of their distresses. He sent His word and healed them, And delivered them from their destructions. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! ~Psalm 107:10–21

Psalm 107:10–21 speaks not only of sitting in darkness on earth because of rebellion against the Lord, but it also speaks prophetically concerning those who would sit in the Shadow of Death/Abraham’s bosom and would someday be rescued out of it by the Messiah. These things were also prophesied in Psalm 24 where the command is given to “Lift up your heads, O you gates.”

Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. Lift up your heads, O you gates! And lift them up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD of hosts, He is the King of glory. Selah. ~Psalm 24:7–10

The good news is that King David was right—Jesus did not leave him in the Shadow of Death but translated him into Paradise—out of the thick darkness and into the light.

For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. ~Psalm 16:10–11

The story of what happened when Jesus led the captives out of darkness is amazing, to say the least. What happened when the Light of the world invaded the kingdom of darkness?


What Happened to the Shadow of Death?

What do you think happened when the Light of the world invaded the kingdom of darkness and ripped the gates of Hell and the doors of the Shadow of Death off their foundations? Total confusion came upon the kingdom of darkness! Jesus Christ is the Prince of Peace, but when He (the King of Glory) lifted up the gates of Hell and broke down the doors of the Shadow of Death, there was utter chaos within the evil kingdom. When He entered the domain of darkness, the whole cavern of Abraham’s bosom was filled with overwhelming light!

The King of Glory went to Hell immediately after He died. What kind of attitude do you think He had?

Ephesians 4:8–10 shares a truth that is often overlooked, even though it is in the oldest versions of the Apostle’s Creed.

Therefore He says: “When He ascended on high, He led captivity captive, and gave gifts to men.” (Now this, “He ascended”— what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) ~Ephesians 4:8–10

It says that when He ascended up to heaven, He led captivity captive, but before He did, He descended into the lower parts of the earth to rescue the captives. The captured ones He took captive were the occupants of the Shadow of Death (or Abraham’s bosom, as Jesus more clearly defined it.)

Some denominations include the phrase “he descended into hell” in their Apostles Creed, and it is properly supplied. Jesus went into hell, specifically into Abraham’s bosom, the Shadow of Death. He plundered it and rescued all the captives.

Note: Jesus also descended deeper into the kingdom of darkness and witnessed to the spirits in prison (1 Peter 3:19), which means that not only did He plunder Abraham’s bosom but He also appeared to the spirits in Tartarus, the deepest pit in Sheol (1 Peter 3:19–20; 1 Enoch 20:1–3). The book of Jubilees exhumed from the Dead Sea Scrolls reveals that before the flood of Noah, the fallen angels were bound in a pit (Jubilees 5:6). That pit’s Greek name was Tartarus (2 Peter 2:4).

Jesus went to hell so that we wouldn’t have to. He went to rescue the sons of Adam who embraced His coming and He went even deeper into Tartarus to show Himself to the spirits in chains to remind them of their stupidity and that judgment was soon coming.

So, what happened to the region called the Shadow of Death? The Light of the world invaded the kingdom of darkness and rescued the spirits of righteous men and women after His blood had been shed as payment for their sins. He took them to Paradise and into the kingdom of Light and Glory. Jesus emptied Abraham’s bosom and cleaned out the Shadow of Death.

·         Jesus paid it backwards for the Old Testament believers, and
·         He paid it forward for New Testament saints.


The Gospel of Nicodemus

The ancient but reliable Gospel of Nicodemus manuscript contributes some valuable information to the discussion of what happened to Abraham’s bosom or the Shadow of Death. It documents the emptying of the Shadow of Death, the lifting of the gates of hell, and testimonies of the Old Testament believers who had sat in darkness waiting for the coming of the Light of the world. This apocryphal book is dated as far back as the 3rd century, and its place in the canon of Scripture has been debated for many years. Its message and story line agree perfectly with the Scriptures on this subject, but it also provides some tremendous enlightenment concerning Christ’s descent into Hell. (The Gospel of Nicodemus is available online at http://www.sacred-texts.com/bib/lbob/lbob10.htm.)

The Gospel of Nicodemus centers around the witness of two men who were raised up out of Abraham’s bosom, or the Shadow of Death, as Matthew 27:52 and 53 chronicles.

And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. ~Matthew 27:52–53 KJV

Nicodemus writes that two men—sons of Simeon, the prophet who witnessed baby Jesus’ arrival at the temple—arose out of the Shadow of Death as they were rescued by the Lord of Glory. They sat silently in the temple for two days waiting for the Lord's permission to speak. These men had only recently died, so they were known by the regulars in the temple who obviously were aware that they had died and probably grieved over them at their memorial services. Now here they were again, raised up from the dead and sitting in the temple! Then, by permission of the Lord, they testified of what took place when the Light of the world invaded the kingdom of darkness. There were two of them bearing witness, which was required according to Old Testament law, and each gave a separate testimony. If you have never read this book, you ought to—and if you have, you should read it again! It shows the glory of the Lord Jesus Christ and His triumph over Death and Hell and Satan. This book’s entire story line shows that Pilate and the elders of Israel finally discovered that they had, in fact and truth, crucified the King of Glory. The primary convincing event was the raising of these two men from the dead who testified to the fulfillment of Scripture—including the foretelling of Psalm 16:10 and the events described in Ephesians 4:9 and 10. (This may be the reason that Nicodemus was excluded from the Canon of scripture because it reveals that the Romans did in fact kill the Messiah.)

The plot of the Gospel of Nicodemus thickens in chapter 13 just after Yahweh’s Son Yeshua dies, descends into this region of Hell, and cleans out Abraham’s bosom—and He enters this place completely sinless! This means that Hell and Death had no hold on Him. It was only because of sin that even those who believed in the coming of Christ had to go to this holding place in Hell. They had to wait for the payment to be made so that they could ascend out of darkness and into the light.

In the Nicodemus account, a huge bolt of lightning suddenly appears in this place in Hell, so hot and bright that it looked like a purple Sun, and it blinded everyone who sat in darkness. This was the Light of the world invading darkness, and total chaos ensued. Death, Hell, and Satan were paralyzed at the shock and awe of the Light’s appearance in total darkness. Immediately Adam, the father of mankind, screamed for delight and testified, “I knew you would not leave me here!” Isaiah verified this prophecy when he said that “the people who sat in darkness saw a great light, and upon those who sat in the region and shadow of death light has dawned” (Matthew 4:16). David said, “Did I not tell you that He would not leave my soul in hell or allow the flesh of the Holy One to see corruption?" Then Simeon testified of seeing Him in the temple just before he died, and the joy crescendos with John the Baptist’s shout.

And now while I was going before him, I came down hither to acquaint you, that the Son of God will next visit us, and as the day-spring from on high, will come to us, who are in darkness and the shadow of death [Shadow of Death]. ~Gospel of Nicodemus 13:14

What follows is fascinating. It concludes with all the elders and even Pilate admitting that Jesus of Nazareth was indeed the Son of the Living God, that they had crucified Him and that He had risen from the dead. This piece of information is so astoundingly significant—not just to us who believe, but to the world!

The Gospel of Nicodemus not only reveals that there is consciousness after leaving our physical bodies, but it also discloses the truth of Christ’s redemption. This should increase mankind's fear and reverence of God.


Translated into the Kingdom of Paradise

There is a priceless gem of truth waiting for us to uncover and polish, and as we do, it will shine in our treasure chest of hope forever. We have been delivered out of the Shadow of Death and translated into the light of the kingdom of Jesus Christ—which is in Paradise!

Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love. ~Colossians 1:12–13

In my daily Bible readings, I try to be sensitive to what the Lord wants me to read and study. I usually have an idea where He is directing me to go the next day just before I turn the light off and go to sleep. Recently, it seems that the Lord would not let me leave the first chapter of Colossians. I was already familiar with this chapter, to the point I could pretty much quote it from memory, so I knew it wasn’t just that I was supposed to memorize it. I believed there had to be a treasure within it that He wanted to reveal to me—something I had not noticed before. So, for about a week straight I simply read it, and then one morning as I was doing that, a truth flooded my soul and I felt God’s presence come upon me as the revelation of this truth filled my heart. Although the title of this blog post may seem dramatic (“Delivered from the Shadow of Death”), the beauty of this revelation is that we have been delivered from the kingdom of darkness and into the kingdom of Light—the kingdom of our Lord and Savior, Jesus Christ—we have been translated into Paradise! This is the truth that will really enlighten our souls!

I also want to point out that the NKJV has verse 12 translated correctly, it is “partakers of the saints into the light." The word “the” is properly supplied in the NKJV because it is a place. It could actually be translated The Light. That place is further described in verse 13. The inhabitants were in the kingdom of darkness but now they are translated into the kingdom of Light.

It is interesting that the Greek word that is translated into English as “to be partakers” means to make someone adequate or to qualify someone. Verse 14 shows what qualified us for the kingdom of the Son of His love.

In whom we have redemption through His blood, even the forgiveness of sins. Colossians 1:14

The blood of Jesus was the payment for both the Old Testament and New Testament believers to be qualified for the inheritance in the Light—Paradise. The blood of Jesus was and is the payment for the sins of past and present. The blood of Jesus qualifies us!

What a Redeemer and Savior. What a plan of redemption and salvation. He not only paid it forward for the New Testament saints but He also paid it backward for the Old Testament believers who waited for His coming.


In Closing

If you have embraced the Lordship of Jesus of Nazareth as the Messiah and Savior of the world and have pleaded His blood for your righteousness, upon your departure from your body you will ascend by angels into the Kingdom of the Son of Righteousness and the Light of world. You never have to fear a deep, dark cavern of separation from God.

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” ~John 8:12

Although the light of the world is literally/physically the Sun; the Son claimed it in personification as the King of the kingdom of Light. When the Light of the world invaded the kingdom of darkness, He ransacked and destroyed it as He said He would. He descended into Hell and delivered the children of promise who sat in darkness in Abraham’s bosom waiting for the price for sin to be paid. When the King of the kingdom of Light gave His life, when His spirit and soul left His body, He knew that He would descend into Hell as all mankind had done—except He went there completely free of sin. He therefore qualified as the payment for the captives to be led captive to Paradise.

·         If we had coined a descriptive code name for Jesus’ (spiritual) military invasion upon earth, it could have been: Plunder Hell and Populate Heaven!

Jesus paid it forward for all of us to be redeemed. It is a message we can never hear enough and it should drive us to our knees. How would you feel if your only hope when you leave your body is to descend into Hell and sit in darkness?

The King of Glory has come. He tore the bronze gates and iron bars off of Hell. He paid the price of a sinless life with His blood and took the keys from Death and Hell. Death and Hell could not hold Him because He was the Redeemer and King of Glory. He rescued the Old Testament believers and also paid the price for redemption for those who would follow.

The 23rd Psalm is perhaps the most well known of all psalms, showing the future type of Messiah as Shepherd, but Psalm 24 reveals Him as the King of Glory. The entirety of Psalm 24 is directed to those who the Lord would deliver out of the Shadow of Death and even gives guidelines on how to qualify for Abraham’s bosom until the time of redemption would be paid.

And so, I’d like to close with this psalm to honor the King of Glory who invaded Hell and rescued our brothers and sisters who are now dwelling in the Light in Paradise.

The earth is the Lord’s, and all its fullness,
The world and those who dwell therein.
For He has founded it upon the seas, And established it upon the waters.
Who may ascend into the hill of the LORD? Or who may stand in His holy place?
He who has clean hands and a pure heart,
Who has not lifted up his soul to an idol, Nor sworn deceitfully:
He shall receive blessing from the LORD,
And righteousness from the God of his salvation.
This is Jacob, the generation of those who seek Him, Who seek Your face. Selah
Lift up your heads, O you gates! And be lifted up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory?
The LORD strong and mighty, The LORD mighty in battle.
Lift up your heads, O you gates! And lift them up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory?
The LORD of hosts, He is the King of glory. Selah
~Psalm 24:1–10

We have been delivered from the Shadow of Death and translated into the Light of the kingdom of the Son of God. He is the Light of the world.